Are the consolations of God small with thee?

The consolations of God - First in a series

All but the youngest Christian can relate to this question: Are the consolations of God too small for you? (Job 15:11)

The older members in the family know that God often fulfills our expectation with something that seems "second-best." Or, after we have made a mess of our lives or others have done that for us, he provides something new or simply a word of help.

Thus, God's consolation

  • may come following a "No" answer to a prayer for something we desire greatly, or
  • it may be given after we ruin our lives to the point that we cannot have his highest and best, or
  • it may arrive as a way of countering what another person has done to hurt us.

As well, God's consolation is poured out continually in the friction or silence of life according to our need.

In American lore, the "consolation prize" is the lesser award or gift to console the loser who did not win first-place, but this may obscure the true meaning of the word. "Consolation" means pity or mercy. The Lord consoles us, not because we are second-best to him in any way, but because he knows our frame and understands our deep need for encouragement and love, specifically, HIS love. When we KNOW he perfectly understands our exact feelings and circumstances, it is a great relief to our hearts. All will be well, no matter what.

Here begins a series on the consolations of God— It will not be a comprehensive listing!

The Series image in the front page slideshow pictures the Church. Often we find consolation there. All photos in the collage are found on the Wikimedia commons site. Photo credits: Not ashamed; Moravian Church; Romanian Orthodox Church; Christ Church of China; Valinhos congregation

The eternal God is thy refuge, and underneath are the everlasting arms. (Deut 33:27)

God is not the God of the dead, but of the living. (Mat 22:32b)

A Call for Thanksgiving

Thanksgivings on Special Occasions - First in a series

Most Americans look forward to Thanksgiving, but perhaps most do not realize that it is a Protestant permission, in a manner of speaking.

In the early days of the Reformation, Christian leaders met to discuss the formalities of the church and to establish rules for worship. How should the worship service begin? What is the correct posture in church for times of prayer— stand, sit or kneel?

What are the sacraments to be observed, and how ought they to be administered and by whom? Should a man not called into the pastorate be allowed to serve communion? Should any special days be acknowledged in addition to the day of rest, the Sabbath, on Sundays?

Their careful studies and decisions may be read in articles on the internet and in documents such as the Westminster Confession and The Directory of Publick Worship.

In the Directory, a section is devoted to the Observation of Days of Public Thanksgiving. Although the time of reformation proclaimed an end to the feast days of the Roman church that had no basis in Scripture, the reformers saw good purpose in special days being set apart for thanksgiving or for fasting, as occasions may dictate. The Anglican church accepted the concepts of the Reformation.

So, the descendants of the Pilgrims and other early Americans could embrace President George Washington’s call for a Day of Thanksgiving which he issued on October 3, 1789. The special day would be celebrated on Thursday, November 26 (1789). You can read Washington’s proclamation here.

The Pilgrims are credited with celebrating the first Thanksgiving:

The American Thanksgiving also has its origin in the faith practices of Puritan New England, where strict Calvinist doctrine sanctioned only the Sabbath, fast days and thanksgivings as religious holidays or “holy days.” To the Puritans, a true “thanksgiving” was a day of prayer and pious humiliation, thanking God for His special Providence. Auspicious events, such as the sudden ending of war, drought or pestilence, might inspire a thanksgiving proclamation. It was like having an extra Sabbath during the week. Fasts and thanksgivings never fell on a Sunday. (ref)

Thus, when President Lincoln proclaimed the last Thursday of November as a national holiday (holy day), he stood in a long tradition of Americans desiring to thank God for his bountiful care.

He declared this on October 3, 1863, which, after enumerating the blessings of God on America, read, in part:

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.

Thanksgiving was made a fixed, national holiday to be celebrated the fourth Thursday of November by Congress on October 6, 1941, and the resolution was signed by President Franklin Roosevelt later that year.

Do we celebrate Thanksgiving as a holy day devoted to thanking God for blessing us in America? Even at this late date since the founding of our republic, there is so much to be thankful for.

Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Ps 50:14-15)

This is the first in a brief blog series, “Thanksgivings on special occasions.” The series will pick up again in November.

Thanksgivings on Special Occasions blog series slideshow image credits: Pixabay.com - Easter-Andy Frazier, Thanksgiving dinner-free-photos, Christmas tree-Skeeze.

The Many Faces of Remembering

Remembrance and its opposite - Twelfth and final in a series

A single verse found twice in Scripture summarizes what we should recall about the Lord: Remember his marvelous works that he hath done, his wonders, and the judgments of his mouth. (1 Ch 16:12; Ps 105:5)

As we do, when our spirits are low we will rise up with wings as eagles (Is 40:31) and keep the faith, sustained by our memories of God's mighty acts and wonderful words.

Much more could be stated and explicated about what Christians should remember about the Lord, but perhaps we are at a stopping point; we can rest here knowing he has promised never to leave or forsake us (Heb 13:5), and he has engraved us on the palms of his hands so how could he forget us? (Is 49:16) He who cannot lie promised us eternal life even before the world began (Tit 1:2), and in Christ all of God's promises are yea and amen. (2 Cor 1:20)

If you are presently suffering in a lengthy trial, remember this: God does not always plow to sow; a joyous time of reaping a harvest is coming for the faithful doer. (Is 28:24)

For those in Christ, there is no opposite to being remembered. You will be fully disciplined, tested, taught, guided, helped, strengthened and perfected.

For the rebellious, there is no opposite to being remembered, but remembrance is severe judgment. God keeps records. (Mal 3:16-18; Rev 20:11-13)

For man, the opposite of remembering God's ways and wonders is anxiety, sorrow, darkness and confusion, but remembrance brings peace, gladness, hope and praise.

I will remember the works of the LORD: surely I will remember thy wonders of old. (Psa 77:11)

Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. (Is 26:8)

I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. (Ps 143:5)